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Sunday, June 25, 2006

 

DURIAN
By Amina Rasul
Fundamentalism, 
from the mouth of babes


AUS-BASED nonprofit organization, Search for Common Ground, asked me to contribute an essay on religious revivalism and fundamentalism. I decided to ask young Muslims about it.  Let me share with you some of their thoughts. How dark must their life be to nurture these thoughts?

What are the roots of religious revivalism, especially religious extremism?

• Struggling for self-determination, rights of being a Muslim.  We cannot live forever under the rules of secular government.

• Failure of the government to provide economic stability in Muslim areas.

• The massive corruptions (sic) on the part of leaders even among the Muslim authority.

• Unjust leadership; unequal distribution of power and wealth even among Muslim leaders i.e. a Maranao leader favors more Maranao people than any other tribes. And so with the others.

• Struggling for self-identity. Being a Muslim under the secular government is quite a struggle. People look at you with disdain no matter how you try to show the goodness in you. It's different when you're in your own land, of Muslims. All Muslim revolutionary groups in the world agree on one idea: the secular society must be converted into Islamic one.

• Corruption brought about by a secular government. Restlessness in the society, political, economic, religious problems are among the reasons why Muslims resort to Islamic extremism. It is better to be in the jungle than live under the clasping claw of evil.

• The root of Islamic revivalism in the Philippine is mainly to defend Islam. Like the case of the Abu Sayyaf Group under the leadership of Abdurajak Janjalani.  Some sources show that ASG, which literally means the father of the sword, is a creation of the military. It is also widely believed that this group is a splinter group of the MNLF. However, ASG is not to create another faction in the Muslim struggle, rather, to serve as the bridge between the MNLF and MILF; its ultimate goal is the establishment of a purely Islamic government, whose nature, meaning and objective is peace.

Why are youth attracted to religious revivalism/ fundamentalism?

• Just like any other sector of the Muslim society, we feel obligated in working for Islam. It is more motivating than any other factors.

• To be a fundamentalist is a must for every believing Muslim, male and female. For it is the Qur'an that must be the bases of one's life here in this World. Otherwise, we will be munafiq (unbeliever)

• The society where we live now is full of peril and we could no longer live in apathy. We cannot just wait for the miracle to happen. Allah said in the Holy Qur'an-an, “Innallaha La yughaiyyiru ma bi qawmin hatta yughaiyiru ma bi anfusihim.” Allah will not change the conditions of the society unless they change it by themselves. We have to take our part; we must do what must be done. We have to assert ourselves, and we have to yell to the whole world that we will be what we want to be, because no other than the Muslims themselves know what's best for them.

• To be a fundamentalist is to believe that the sovereignty of God is one of the primary religious values. They (government) have been creating rules that override the wishes of God. The fundamentalists generally believe that a secular society like the Philippines is still in the clutch of Jahiliyya (ignorant). If all Muslims could just realize that what is being seen on their right and left sides is a work of evil, they would all resort to religious fundamentalism/extremism. Besides, the youth are already fed up with the current leaders, with their empty promises of honest, just leadership, etc. but these were just proven to be meaningless.

When I was a child, my friends and I lived happy lives in Sulu, eager to grow up believing that the future was ours to shape. These children who responded to my questions see only a perilous future. Government needs to find a way to reach out to our young people through the darkness of their lives. Unfortunately, it seems that many of these youth see government as the source of their suffering.  What to do . . .  

   
 
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